An edict of Theodosius II, 30 July, 435, condemned his writings to be burnt.
A few years later Nestorius was dragged from his retirement and banished to the Oasis.
And Christ is crucified in the symbol [kata ton tupon], sacrificed by the sword of the prayer of the Priest ; but, as when He was upon the Cross, He finds His disciples have already fled.
Terrible is this fault,--a betrayal of Christ when there is no persecution, a desertion by the faithful of their Master's Body when there is no war " (Loofs, "Nestoriana", Halls, 1905, p. The writings of Nestorius were originally very numerous.
Philip, known as Sidetes, from Side, his birthplace, author of a vast and discursive history now lost, accused the patriarch of heresy.
Proclus (who was to succeed later in his candidature) preached a flowery, but perfectly orthodox, sermon, yet extant, to which Nestorius replied in an extempore discourse, which we also possess. Nestorius had arranged with the emperor in the summer of 430 for the assembling of a council.
As stated above, the "Bazaar" has newly been published (Paris, 1910) in the Syriac translation in which alone it survives.
The rest of the fragments of Nestorius have been most minutely examined, pieced together and edited by Loofs.
The Latin translations by Marius Mercator are very poor in style and the text is ill preserved.Pelagian refugees from the West, however, he did not expel, not being well acquainted with their condemnation ten years earlier. Augustine, published a memoir on the subject at Constantinople, and presented it to the emperor, who duly proscribed the heretics.